|
 
ORIGINAL 1938 MULTILITH MANUSCRIPT
of ALCOHOLICS ANONYMOUS
A L
C O H O L I C S
A N O N Y M O U S
Published by:
Works Publishing Co.,
17 Williams St.,
Newark, N. J.
FOREWORD Back to
I N D E X
We,
of Alcoholics Anonymous, are more than one hundred men and women
who have recovered from a seemingly hopeless state of mind and
body. To show other alcoholics PRECISELY HOW THEY CAN RECOVER is
the main purpose of this book. For them, we think these pages
will prove so convincing that no further authentication will be
necessary. We hope this account of our experiences will help
everyone to better understand the alcoholic. Many do not yet
comprehend that he is a very sick person. And besides, we are
sure that our new way of living has its advantages for all.
It
is important that we remain anonymous because we are too few, at
present, to handle the overwhelming number of personal appeals
which will result from this publication. Being mostly business
or professional folk we could not well carry on our occupations
in such an event. We would like it clearly understood that our
alcoholic work is an avocation only, so that when writing or
speaking publicly about alcoholism, we urge each of our
Fellowship to omit his personal name, designating himself
instead as "A Member of Alcoholics Anonymous."
Very
earnestly we ask the press also, to observe this request, for
otherwise we shall be greatly handicapped.
We
are not an organization in the conventional sense of the word.
There are no fees nor dues whatsoever. The only requirement for
membership is an honest desire to stop drinking. We are not
allied with any particular faith, sect or denomination, nor do
we oppose anyone. We simply wish to be helpful to those who are
afflicted.
We
shall be interested to hear from those who are getting results
from this book, particularly from those who have commenced work
with other alcoholics. We shall try to contact such cases.
Inquiry by scientific, medical and religious societies will be
welcomed. (This multilith volume will be sent upon receipt of
$3.50, and the printed book will be mailed, at no additional
cost, as soon as published.)
ALCOHOLICS ANONYMOUS
Page
1.
THE
DOCTOR'S OPINION Back to
I N D E X
We
of Alcoholics Anonymous believe that the reader will be
interested in the medical estimate of the plan of recovery
described in this book. Convincing testimony must surely come
from medical men who have had experience with the sufferings of
our members and have witnessed our return to health. A well
known doctor, chief physician at a nationally prominent hospital
specializing in alcoholic and drug addiction, gave Alcoholics
Anonymous this letter:
To
Whom It May Concern:
I
have specialized in the treatment of alcoholism for many years.
About four years ago I attended a patient who, though he had
been a competent business man of good earning capacity, was an
alcoholic of a type I had come to regard as hopeless.
In
the course of his third treatment he acquired certain ideas
concerning a possible means of recovery. As part of his
rehabilitation he commenced to present his conceptions to other
alcoholics, impressing upon them that they must do likewise with
still others. This has become the basis of a rapidly growing
fellowship of these men and their families. This man and over
one hundred others appear to have recovered.
I
personally know thirty of these cases who were of the type with
whom other methods had failed completely.
These facts appear to be of extreme medical importance; because
of the extraordinary possibilities of rapid growth inherent in
this group they mark a new epoch in the annals of alcoholism.
These men may well have a remedy for thousands of such
situations.
You
may rely absolutely on anything they say about themselves.
Very
truly yours,
(Signed)- - - - - M. D.
The
physician who, at our request, gave us this letter, has been
kind enough to enlarge upon his views in another statement which
follows. In this statement he confirms what anyone who has
suffered alcoholic torture must believe - that the body of the
alcoholic is quite as abnormal as his mind. It does not satisfy
us to be told that we cannot control our drinking just because
we were maladjusted to life, that we were in full flight from
reality, or were outright mental defectives. These things were
true to some extent, in fact, to a considerable extent with some
of us. But we are sure that our bodies were sickened as well. In
our belief, any picture of the alcoholic which leaves out this
physical factor is incomplete.
The
doctor's theory that we have a kind of allergy to alcohol
interests us. As laymen, our opinion as to its soundness may, of
course, mean little. But as ex-alcoholics, we can say that his
explanation makes good sense. It explains many
Page
2.
things for which we cannot otherwise account.
Though we work out our solution on the spiritual plane, we favor
hospitalization for the alcoholic who is very jittery or
befogged. More often than not, it is imperative that a man's
brain be cleared before he is approached, as he has then a
better chance of understanding and accepting what we have to
offer.
The
doctor writes:
The
subject presented in this book seems to me to be of paramount
importance to those afflicted with alcoholic addiction.
I
say this after many years' experience as Medical Director of one
of the oldest hospitals in the country treating alcoholic and
drug addiction.
There was, therefore, a sense of real satisfaction when I was
asked to contribute a few words on a subject which is covered in
such masterly detail in these pages.
We
doctors have realized for a long time that some form of moral
psychology was of urgent importance to alcoholics, but its
application presented difficulties beyond our conception. What
with our ultra-modern standards, our scientific approach to
everything, we are perhaps not well equipped to apply the powers
of good that lie outside our synthetic knowledge.
About four years ago one of the leading contributors to this
book came under our care in this hospital and while here he
acquired some ideas which he put into practical application at
once.
Later, he requested the privilege of being allowed to tell his
story to other patients here and perhaps with some misgiving, we
consented. The cases we have followed through have been most
interesting; in fact, many of them are amazing. The
unselfishness of these men as we have come to know them, the
entire absence of profit motive, and their community spirit, is
indeed inspiring to one who has labored long and wearily in this
alcoholic field. They believe in themselves, and still more in
the Power which pulls chronic alcoholics back from the gates of
death.
Of
course an alcoholic ought to be freed from his physical craving
for liquor, and this often requires a definite hospital
procedure, before psychological measures can be of maximum
benefit.
We
believe, and so suggested a few years ago, that the action of
alcohol on these chronic alcoholics is a manifestation of an
allergy; that the phenomenon of craving is limited to this class
and never occurs in the average temperate drinker. These
allergic types can never safely use alcohol in any form at all;
and once having formed the habit and found they cannot break it,
once having lost their self-confidence, their reliance upon
things human, their problems pile up on them and become
astonishingly difficult to solve.
Frothy emotional appeal seldom suffices. The message which can
interest and hold these alcoholic people must have depth and
weight. In nearly all cases, their ideals must be grounded in a
power greater than themselves, if they are to re-create their
lives.
If
any feel that as psychiatrists directing a hospital for
alcoholics we appear somewhat sentimental, let them stand with
us a while on the firing line, see
Page
3.
the
tragedies, the despairing wives, the little children; let the
solving of these problems become a part of their daily work, and
even of their sleeping moments, and the most cynical will not
wonder that we have accepted and encouraged this movement. We
feel, after many years of experience, that we have found nothing
which has contributed more to the rehabilitation of these men
than the community movement now growing up among them.
Men
and women drink essentially because they like the effect
produced by alcohol. The sensation is so elusive that, while
they admit it is injurious, they cannot after a time
differentiate the true from the false. To them, their alcoholic
life seems the only normal one. They are restless, irritable and
discontented, unless they can again experience the sense of ease
and comfort which comes at once by taking a few drinks - drinks
which they see others taking with impunity. After they have
succumbed to the desire again, as so many do, and the phenomenon
of craving develops, they pass through the well-known stages of
a spree, emerging remorseful, with a firm resolution not to
drink again. This is repeated over and over, and unless this
person can experience an entire psychic change there is very
little hope of his recovery.
On
the other hand - and strange as this may seem to those who do
not understand - once a psychic change has occurred, the very
same person who seemed doomed, who had so many problems he
despaired of ever solving them, suddenly finds himself easily
able to control his desire for alcohol, the only effort
necessary being that required to follow a few simple rules.
Men
have cried out to me in sincere and despairing appeal: "Doctor,
I cannot go on like this! I have everything to live for! I must
stop, but I cannot! You must help me!"
Faced with this problem, if a doctor is honest with himself, he
must sometimes feel his own inadequacy. Although he gives all
that is in him, it often is not enough. One feels that something
more than human power is needed to produce the essential psychic
change. Though the aggregate of recoveries resulting from
psychiatric effort is perhaps considerable, we physicians must
admit we have made little impression upon the problem as a
whole. Many types do not respond to the ordinary psychological
approach.
I do
not hold with those who believe that alcoholism is entirely a
mental condition. I have had many men who had, for example,
worked a period of months on some problem or business deal which
was to be settled on a certain date, favorably to them. They
took a drink a day or so prior to the date, and then the
phenomenon of craving at once became paramount to all other
interests so that the important appointment was not met. These
men were not drinking to escape; they were drinking to overcome
a craving beyond their mental control.
There are many situations which arise out of the phenomenon of
craving which cause men to make the supreme sacrifice rather
than continue to fight.
The
classification of alcoholics seems most difficult, and in much
detail is outside the scope of this book. There are, of course,
the constitutional psychopaths who are emotionally unstable. We
are all familiar with this type. They are always "going on the
wagon for keeps." They are over-remorseful and make many
resolutions, but never a decision.
Then
there are those who are never properly adjusted to life, who are
the so-called neurotics. The prognosis of this type is
unfavorable.
Page
4.
There is the type of man who is unwilling to admit that he
cannot take a drink. He plans various ways of drinking. He
changes his brand or his environment. There is the type who
always believes that after being entirely free from alcohol for
a period of time he can take a drink without danger. There is
the manic-depressive type, who is, perhaps, the least understood
by his friends, and about whom a whole chapter could be written.
Then
there are types entirely normal in every respect except in the
effect alcohol has upon them. They are often able, intelligent,
friendly people.
All
these, and many others, have one symptom in common: they cannot
start drinking without developing the phenomenon of craving.
This phenomenon, as we have suggested, may be the manifestation
of an allergy which differentiates these people, sets them apart
as a distinct entity. It has never been, by any treatment with
which we are familiar, permanently eradicated. The only relief
we have to suggest is entire abstinence.
This
immediately precipitates us into a seething caldron of debate.
Much has been written pro and con, but among physicians, the
general opinion seems to be that most chronic alcoholics are
doomed.
What
is the solution? Perhaps I can best answer this by relating an
experience of two years ago.
About one year prior to this experience a man was brought in to
be treated for chronic alcoholism. He had but partially
recovered from a gastric hemorrhage and seemed to be a case of
pathological mental deterioration. He had lost everything worth
while in life and was only living, one might say, to drink. He
frankly admitted and believed that for him there was no hope.
Following the elimination of alcohol, there was found to be no
permanent brain injury. He accepted the plan outlined in this
book. One year later he called to see me, and I experienced a
very strange sensation. I knew the man by name, and partly
recognized his features, but there all resemblance ended. From a
trembling, despairing, nervous wreck, had emerged a man brimming
over with self-reliance and contentment. I talked with him for
some time, but was not able to bring myself to feel that I had
known him before. To me he was a stranger, and so he left me.
More than three years have now passed with no return to alcohol.
When
I need a mental uplift, I often think of another case brought in
by a physician prominent in New York City. The patient had made
his own diagnosis, and deciding his situation hopeless, had
hidden in a deserted barn determined to die. He was rescued by a
searching party, and, in desperate condition, brought to me.
Following his physical rehabilitation, he had a talk with me in
which he frankly stated he thought the treatment a waste of
effort, unless I could assure him, which no one ever had, that
in the future he would have the "will power" to resist the
impulse to drink.
His
alcoholic problem was so complex, and his depression so great,
that we felt his only hope would be through what we then called
"moral psychology", and we doubted if even that would have any
effect.
However, he did become "sold" on the ideas contained in this
book. He has not had a drink for more than three years. I see
him now and then and he is as fine a specimen of manhood as one
could wish to meet.
I
earnestly advise every alcoholic to read this book through, and
though perhaps he came to scoff, he may remain to pray.
Page
1.
Chapter One
Back to
I N D E X
BILL'S STORY
War
fever ran high in the New England town to which we new, young
officers from Plattsburg were assigned, and we were flattered
when the first citizens took us to their homes, making us feel
heroic. Here was love, applause, war; moments sublime with
hilarious intervals. I was part of life at last, and in the
midst of the excitement I discovered liquor. I forgot the strong
warnings and the prejudices of my people concerning drink. In
time we sailed for "Over There". I was very lonely and again
turned to alcohol.
We
landed in England. I visited Winchester Cathedral. Much moved, I
wandered outside. My attention was caught by a doggerel on an
old tombstone:
"Here lies a Hampshire Grenadier
Who caught his death
Drinking cold small beer
A good soldier is ne'er forgot
Whether he dieth by musket
Or by pot."
Ominous warning - - which I failed to heed.
Twenty-two, and a veteran of foreign wars, I went home at last.
I fancied myself a leader, for had not the men of my battery
given me a special token of appreciation? My talent for
leadership, I imagined, would place me at the head of vast
enterprises which I would manage with utmost assurance.
I
took a night law course, and obtained employment as investigator
for a surety company. The drive for success was on. I'd prove to
the world I was important. My work took me about Wall Street and
little by little I became interested in the market. Many people
lost money - but some became very rich. Why not I? I studied
economics and business as well as law. Potential alcoholic that
I was, I nearly failed my law course. At one of the finals I was
too drunk to think or write. Though my drinking was not yet
continuous, it disturbed my wife. We had long talks when I would
still her forebodings by telling her that men of genius
conceived their best projects when drunk; that the most majestic
constructions of philosophic thought were so derived.
By
the time I had completed the course, I knew the law was not for
me. The inviting maelstrom of Wall Street had me in its grip.
Business and financial leaders were my heroes. Out of this alloy
of drink and speculation, I commenced to forge the weapon that
one day would turn in its flight like a boomerang and all but
cut me to ribbons. Living modestly, my wife and I saved $1, 000.
It went into certain securities then cheap and rather unpopular.
I rightly imagined that they would some day have a great rise. I
failed to persuade my broker friends to send me out looking over
factories and managements, but my wife and I decided to go
anyway. I had developed a theory that most people lost money in
stocks through ignorance of markets. I discovered many more
reasons later on.
We
gave up our positions and off we roared on a motorcycle, the
sidecar stuffed with tent, blankets, change of clothes, and
three huge volumes of a financial reference service. Our friends
thought a lunacy commission should be appointed. Perhaps
Page
2.
they
were right. I had had some success at speculation, so we had a
little money, but we once worked on a farm for a month to avoid
drawing on our small capital. That was the last honest manual
labor on my part for many a day. We covered the whole
eastern United States in a year. At the end of it, my reports to
Wall Street procured me a position there and the use of a large
expense account. The exercise of an option brought in more
money, leaving us with a profit of several thousand dollars for
that year.
For
the next few years fortune threw money and applause my way. I
had arrived. My judgment and ideas were followed by many to the
tune of paper millions. The great boom of the late twenties was
seething and swelling. Drink was taking an important and
exhilarating part in my life. There was loud talk in the jazz
places uptown. Everyone spent in thousands and chattered in
millions. Scoffers could scoff and be damned. I made a host of
fair-weather friends.
My
drinking assumed more serious proportions, continuing all day
and almost every night. The remonstrances of my friends
terminated in a row and I become a lone wolf. There were many
unhappy scenes in our sumptuous apartment. There had been no
real infidelity, for loyalty to my wife, helped at times by
extreme drunkenness, kept me out of those scrapes.
In
1929 I contracted golf fever. We went at once to the country, my
wife to applaud while I started out to overtake Walter Hagen.
Liquor caught up with me much faster than I came up behind
Walter. I began to be jittery in the morning. Golf permitted
drinking every day and every night. It was fun to carom around
the exclusive course which had inspired such awe in me as a lad.
I acquired the impeccable coat of tan one sees upon the
well-to-do. The local banker watched me whirl fat checks in and
our of his till with amused skepticism.
Abruptly in October 1929 hell broke loose on the New York stock
exchange. After one of those days of inferno, I wobbled from a
hotel bar to a brokerage office. It was eight o'clock - five
hours after the market closed. The ticker still clattered. I was
staring at an inch of the tape which bore the inscription
PKF-32. It had been 52 that morning. I was finished and so were
many friends. The papers reported men jumping to death from the
towers of High Finance. That disgusted me. I would not jump. I
went back to the bar. My friends had dropped several million
since ten o'clock - so what? Tomorrow was another day. As I
drank, the old fierce determination to win came back.
Next
morning I telephoned a friend in Montreal. He had plenty of
money left and thought I had better go to Canada. By the
following spring we were living in our accustomed to style. I
felt like Napoleon returning from Elba. No St. Helena for me!
But drinking caught up with me again and my generous friend had
to let me go. This time we stayed broke.
We
went to live with my wife's parents. I found a job; then lost it
as the result of a brawl with a taxi driver. Mercifully, no one
could guess that I was to have no real employment for five
years, or hardly draw a sober breath. My wife began to work in a
department store, coming home exhausted to find me drunk. I
became an unwelcome hanger-on at brokerage places.
Liquor ceased to be a luxury; it became a necessity. "Bathtub"
gin, two bottles a day, and often three, got to be routine.
Sometimes a small deal would net a few hundred dollars, and I
would pay my bills at the bars and delicatessens. This went on
endlessly, and I began to waken very early in the morning
shaking violently. A tumbler full of gin followed by half a
dozen bottles of beer would be required if I were to eat any
breakfast. Nevertheless, I still thought I could control the
situation, and there were periods of sobriety which renewed my
wife's hope.
Page
3.
Gradually things got worse. The house was taken over by the
mortgage holder, my mother-in-law died, my wife and
father-in-law became ill.
Then
I got a promising business opportunity. Stocks were at the low
point of 1932, and I had somehow formed a group to buy. I was to
share generously in the profits. Then I went on a prodigious
bender, and that chance vanished.
I
woke up. This had to be stopped. I saw I could not take so much
as one drink. I was through forever. Before then, I had written
lots of sweet promises, but my wife happily observed that this
time I meant business. And so I did.
Shortly afterward I came home drunk. There had been no fight.
Where had been my high resolve? I simply didn't know. It hadn't
even come to mind. Someone had pushed a drink my way, and I had
taken it. Was I crazy? I began to wonder, for such an appalling
lacks of perspective seemed near being just that.
Renewing my resolve, I tried again. Some time passed, and
confidence began to be replaced by cocksureness. I could laugh
at the gin mills. Now I had what it takes! One day I walked into
a cafe to telephone. In no time I was beating on the bar asking
myself how it happened. As the whiskey rose to my head I told
myself I would manage better next time, but I might as well get
good and drunk then. And I did.
The
remorse, horror and hopelessness of the next morning are
unforgettable. The courage to do battle was not there. My brain
raced uncontrollably and there was a terrible sense of impending
calamity. I hardly dared cross the street, lest I collapse and
be run down by an early morning truck, for it was scarcely
daylight. An all night place supplied me with a dozen glasses of
ale. My writhing nerves were stilled at last. A morning paper
told me the market had gone to hell again. Well, so had I. The
market would recover, but I wouldn't. That was a hard thought.
Should I kill myself? No - not now. Then a mental fog settled
down. Gin would fix that. So two bottles, and - oblivion.
The
mind and body are marvelous mechanisms, for mine endured this
agony for two more years. Sometimes I stole from my wife's
slender purse when the morning terror and madness were on me.
Again I swayed dizzily before an open window, or the medicine
cabinet, where there was poison, cursing myself for a weakling.
There were flights from city to country and back, as my wife and
I sought escape. Then came the night when the physical and
mental torture was so hellish I feared I would burst through my
window, sash and all. Somehow I managed to drag my mattress to a
lower floor, lest I suddenly leap. A doctor came with a heavy
sedative. Next day found me drinking both gin and sedative. This
combination soon landed me on the rocks. People feared for my
sanity. So did I. I could eat little or nothing when drinking,
and I was forty pounds under weight.
My
brother-in-law is a physician, and through his kindness I was
placed in a nationally-known hospital for the mental and
physical rehabilitation of alcoholics. Under the so-called
belladonna treatment my brain cleared. Hydrotherapy and mild
exercise helped much. Best of all, I met a kind doctor who
explained that though certainly selfish and foolish, I had been
seriously ill, bodily and mentally.
It
relieved me somewhat to learn that in alcoholics the will is
amazingly weakened when it comes to combating liquor, though It
often remains strong in other respects. My incredible behavior
in the face of a desperate desire to stop was explained.
Understanding myself now, I fared forth in high hope. For three
or four months the goose hung high. I went to town regularly and
even made a little money. Surely this was the answer -
self-knowledge.
Page
4.
But
it was not, for the frightful day came when I drank once more.
The curve of my declining moral and bodily health fell off like
a ski-jump. After a time I returned to the hospital. This was
the finish, the curtain, it seemed to me. My weary and
despairing wife was informed that it would all end with heart
failure during delirium tremens, or I would develop a wet brain,
perhaps within a year. She would soon have to give me over to
the undertaker, or the asylum.
They
did not need to tell me. I knew, and almost welcomed the idea.
It was a devastating blow to my pride. I, who had thought so
well of myself and my abilities, of my capacity to surmount
obstacles, was cornered at last. Now I was to plunge into the
dark, joining that endless procession of sots who had gone on
before. I thought of my poor wife. There had been much happiness
after all. What would I not give to make amends. But that was
over now.
No
words can tell of the loneliness and despair I found in that
bitter morass of self-pity. Quicksand stretched around me in all
directions. I had met my match. I had been overwhelmed. Alcohol
was my master.
Trembling, I stepped from the hospital a broken man. Fear
sobered me for a bit. Then came the insidious insanity of that
first drink, and on Armistice Day 1934, I was off again.
Everyone became resigned to the certainty that I would have to
be shut up somewhere, or would stumble along to a miserable end.
How dark it is before the dawn! In reality that was the
beginning of my last debauch. I was soon to be catapulted into
what I like to call the fourth dimension of existence. I was to
know happiness, peace, and usefulness, in a way of life that is
incredibly more wonderful as time passes.
Near
the end of that bleak November, I sat drinking in my kitchen.
With a certain satisfaction I reflected there was enough gin
concealed about the house to carry me through that night and the
next day. My wife was at work. I wondered whether I dared hide a
full bottle of gin near the head of our bed. I would need it
before daylight.
My
musing was interrupted by the telephone. The cheery voice of an
old school friend asked if he might come over. HE WAS SOBER. It
was years since I could remember his coming to New York in that
condition. I was amazed. Rumor had it that he had been committed
for alcoholic insanity. I wondered how he had escaped. Of course
he would have dinner, and then I could drink openly with him.
Unmindful of his welfare, I thought only of recapturing the
spirit of other days. There was that time we had chartered an
airplane to complete a jag! His coming was an oasis in this
drear desert of futility. The very thing - an oasis! Drinkers
are like that.
The
door opened and he stood there, fresh-skinned and glowing. There
was something about his eyes. He was inexplicably different.
What had happened?
I
pushed a drink across the table. He refused it. Disappointed but
curious, I wondered what had got into the fellow. He wasn't
himself.
"Come, what's all this about?" I queried.
He
looked straight at me. Simply, but smilingly, he said, "I've got
religion."
I
was aghast. So that was it - last summer an alcoholic crackpot;
now, I suspected, a little cracked about religion. He had that
starry-eyed look. Yes, the old boy was on fire all right. But
bless his heart, let him rant! Besides, my gin would last longer
than his preaching.
But
he did no ranting. In a matter of fact way he told how two men
had appeared
Page
5.
in
court, persuading the judge to suspend his commitment. They had
told of a simple religious idea and a practical program of
action. That was two months ago and the result was self evident.
It worked!
He
had come to pass his experience along to me - if I cared to have
it. I was shocked, but interested. Certainly I was interested. I
had to be, for I was hopeless.
He
talked for hours. Childhood memories rose before me. I could
almost hear the sound of the preacher's voice as I sat, on still
Sundays, way over there on the hillside; there was that
proffered temperance pledge I never signed; my grandfather good
natured contempt of some church folk and their doings; his
insistence that the spheres really had their music; but his
denial of the preacher's right to tell him how he must listen;
his fearlessness as he spoke of these things just before he
died; these recollections welled up from the past. They made me
swallow hard.
That
war-time day in old Winchester Cathedral came back again.
I
had always believed in a power greater than myself. I had often
pondered these things. I was not an atheist. Few people really
are, for that means blind faith in the strange proposition that
this universe originated in a cipher, and aimlessly rushes
nowhere. My intellectual heroes, the chemists, the astronomers,
even the evolutionists, suggested vast laws and forces at work.
Despite contrary indications, I had little doubt that a mighty
purpose and rhythm underlay all. How could there be so much of
precise and immutable law, and no intelligence? I simply had to
believe in a Spirit of the Universe, who knew neither time nor
limitation. But that was as far as I had gone.
With
ministers, and the world's religions, I parted right there. When
they talked of a God personal to me, who was love, superhuman
strength and direction, I became irritated and my mind snapped
shut against such a theory.
To
Christ I conceded the certainty of a great man, not too closely
followed by those who claimed Him. His moral teaching - most
excellent. For myself, I had adopted those parts which seemed
convenient and not too difficult; the rest I disregarded.
The
wars which had been fought, the burnings and chicanery that
religious dispute had facilitated, made me sick. I honestly
doubted whether, on balance, the religions of mankind had done
any good. Judging from what I had seen in Europe and since, the
power of God in human affairs was negligible, the Brotherhood of
Man a grim jest. If there was a Devil, he seemed the Boss
Universal, and he certainly had me.
But
my friend sat before me, and he made the point-blank declaration
that God had done for him what he could not do for himself. His
human will had failed. Doctors had pronounced him incurable.
Society was about to lock him up. Like myself, he had admitted
complete defeat. Then he had, in effect, been raised from the
dead, suddenly taken from the scrap heap to a level of life
better than the best he had ever known!
Had
this power originated in him? Obviously it had not. There had
been no more power in him than there was in me at that minute;
and this was none at all.
That
floored me. It began to look as though religious people were
right after all. Here was something at work in a human heart
which had done the impossible. My ideas about miracles were
drastically revised right then. Never mind the musty past; here
sat a miracle directly across the kitchen table. He shouted
great tidings.
Page
6.
I
saw that my friend was much more than inwardly reorganized. He
was on a different footing. His roots grasped a new soil.
Thus
was I convinced that God is concerned with us humans, when we
want Him enough. At long last I saw, I felt, I believed. Scales
of pride and prejudice fell from my eyes. A new world came into
view.
The
real significance of my experience in the Cathedral burst upon
me. For a brief moment, I had needed and wanted God. There had
been a humble willingness to have Him with me - and He came. But
soon the sense of His presence had been blotted out by worldly
clamors, mostly those within myself. And so it had been ever
since. How blind I had been.
At
the hospital I was separated from alcohol for the last time.
Treatment seemed wise, for I showed signs of delirium tremens. I
have not had a drink since.
There I humbly offered myself to God, as I then understood Him,
to do with me as He would. I placed myself unreservedly under
His care and direction. I admitted for the first time that of
myself I was nothing; that without Him I was lost. I ruthlessly
faced my sins and became willing to have my new-found Friend
take them away, root and branch.
My
school mate visited me, and I fully acquainted him with my
problems and deficiencies. We made a list of people I had hurt
or toward whom I felt resentment. I expressed my entire
willingness to approach these individuals, admitting my wrong.
Never was I to be critical of them. I was to right all such
matters to the utmost of my ability.
I
was to test my thinking by the new God-consciousness within.
Common sense would thus become uncommon sense. I was to sit
quietly when in doubt, asking only for direction and strength to
meet my problems as He would have me. Never was I to pray for
myself, except as my requests bore on my usefulness to others.
Then only might I expect to receive. But that would be in great
measure.
My
friend promised when these things were done I would enter upon a
new relationship with my Creator; that I would have the elements
of a way of life which answered all my problems. Belief in the
power of God, plus enough willingness, honesty and humility to
establish and maintain the new order of things, were the
essential requirements.
Simple, but not easy; a price had to be paid. It meant
destruction of self-centeredness. I must turn in all things to
the Father of Light who presides over us all.
These were revolutionary and drastic proposals, but the moment I
fully accepted them, the effect was electric. There was a sense
of victory, followed by such a peace and serenity as I had never
known. There was utter confidence. I felt lifted up, as though
the great clean wind of a mountain top blew through and through.
God comes to most men gradually, but His impact on me was sudden
and profound.
For
a moment I was alarmed, and called my friend, the doctor, to ask
if I were still sane. He listened in wonder as I talked.
Finally he shook his head saying, "Something has happened to you
I don't understand. But you had better hang on to it. Anything
is better than the way you were." The good doctor now sees many
men who have such experiences. He knows they are real.
While I lay in the hospital the thought came that there were
thousands of hope-
Page
7.
less
alcoholics who might be glad to have what had been so freely
given me. Perhaps I could help some of them. They in turn might
work with others.
My
friend had emphasized the absolute necessity of my demonstrating
these principles in all my affairs. Particularly was it
imperative to work with others, as he had worked with me. Faith
without works was dead, he said. And how appallingly true for
the alcoholic! For if an alcoholic failed to perfect and enlarge
his spiritual life through work and self sacrifice for others,
he could not survive the certain trials and low spots ahead. If
he did not work, he would surely drink again, and it he drank,
he would surely die. Then faith would be dead indeed. With us it
is just like that.
My
wife and I abandoned ourselves with enthusiasm to the idea of
helping other alcoholics to a solution of their problems. It was
fortunate, for my old business associates remained skeptical for
a year and a half, during which I found little work. I was not
too well at the time, and was plagued by waves of self-pity and
resentment. This sometimes nearly drove me back to drink. I soon
found that when all other measures failed, work with another
alcoholic would save the day. Many times I have gone to my old
hospital in despair. On talking to a man there, I would be
amazingly lifted up and set on my feet. It is a design for
living that works in rough going.
We
commenced to make many fast friends and a fellowship has grown
up among us of which it is a wonderful thing to feel a part. The
joy of living we really have, even under pressure and
difficulty. I have seen one hundred families set their feet in
the path that really goes somewhere; have seem the most
impossible domestic situations righted; feuds and bitterness of
all sorts wiped out. I have seen men come out of asylums and
resume a vital place in the lives of their families and
communities. Business and professional men have regained their
standing. There is scarcely any form of trouble and misery which
has not been overcome among us. In one Western city and its
environs there are eighty of us and our families. We meet
frequently at our different homes, so that newcomers may find
the fellowship they seek. At these informal gatherings one may
often see from 40 to 80 persons. We are growing in numbers and
power.
An
alcoholic in his cups is an unlovely creature. Our struggles
with them are variously strenuous, comic, and tragic. One poor
chap committed suicide in my home. He could not, or would not,
see our way of life.
There is, however, a vast amount of fun about it all. I suppose
some would be shocked at our seeming worldliness and levity. But
just underneath there is deadly earnestness. God has to work
twenty-four hours a day in and through us, or we perish.
Most
of us feel we need look no further for Utopia, nor even for
Heaven. We have it with us right here and now. Each day that
simple talk in my kitchen multiplies itself in a widening circle
of peace on earth and good will to men.
Page
8.
Chapter Two
Back to
I N D E X
THERE IS A SOLUTION
We,
of ALCOHOLICS ANONYMOUS, know one hundred men who were once just
as hopeless as Bill. All have recovered. They have solved the
drink problem.
We
are ordinary Americans. All sections of this country and many of
its occupations are represented, as well as many political,
economic, social and religious backgrounds. We are people who
normally would not mix. But there exists among us a fellowship,
a friendliness, and an understanding which is indescribably
wonderful. We are like the passengers of a great liner the
moment after rescue from shipwreck, when camaraderie, joyousness
and democracy pervade the vessel from steerage to Captain's
table. Unlike the feelings of the ship's passengers, however,
our joy in escape from disaster does not subside as we go our
individual ways. The feeling of having shared in a common peril
is one element in the powerful cement which binds us. But that
in itself would never have held us together as we are now
joined.
The
tremendous fact for every one of us that we have discovered a
common solution. We have a way out on which we can absolutely
agree, and upon which we can join in brotherly and harmonious
action. This is the great news this book carries to those who
suffer alcoholism.
An
illness of this sort - and we have come to believe it an illness
- involves those about us in a way no other human sickness can.
If a person has cancer all are sorry for him and no one is angry
or hurt. But not so with the alcoholic illness, for with it
there goes annihilation of all the things worth while in life.
It engulfs all whose lives touch the sufferer's. It brings
misunderstanding, fierce resentment, financial insecurity,
disgusted friends and employers, warped lives of blameless
children, sad wives and parents - anyone can increase the list.
This
volume will inform, instruct and comfort those who are, or who
may be affected. They are many.
Highly competent psychiatrists who have dealt with us (often
fruitlessly, we are afraid) find it almost impossible to
persuade an alcoholic to discuss his situation without reserve.
Strangely enough, wives, parents and intimate friends usually
find us even more unapproachable than do the psychiatrist and
the doctor.
But
the ex-alcoholic who has found this solution, who is properly
armed with certain medical information, can generally win the
entire confidence of another alcoholic in a few hours. Until
such an understanding is reached, little or nothing can be
accomplished.
That
the man who is making the approach has had the same difficulty,
that he obviously knows what he is talking about, that his whole
deportment shouts at the new prospect that he is a man with a
real answer, that he has no attitude of holier than thou,
nothing whatever except the sincere desire to be helpful; that
there are no fees to pay, no axes to grind, no people to please,
no lectures to be endured - these are the conditions we have
found necessary. After such an approach many take up their beds
and walk again.
Page
9.
None
of us makes a vocation of this work, nor do we think its
effectiveness would be increased if we did. We feel that
elimination of the liquor problem is but a beginning. A much
more important demonstration of our principles lies before us in
our respective homes, occupations, and affairs. All of us spend
much of our spare time in the sort of effort which we are going
to describe. A few are fortunate enough to be so situated that
they can give nearly all of their time to the work.
If
we keep on the way we are going there is little doubt that much
good will result, but the surface of the problem would hardly be
scratched. Those of us who live in large cities are overcome by
the reflection that close by hundreds are dropping into oblivion
every day, Many could recover if they had the opportunity we
have enjoyed. How then shall we present that which has been so
freely given us?
We
have concluded to publish an anonymous volume setting forth the
problem as we see it. We shall bring to the task our combined
experience and knowledge. This ought to suggest a useful program
for anyone concerned with a drinking problem.
Of
necessity there will have to be discussion of matters medical,
psychiatric, social, and religious. We are aware that these
matters are, from their very nature, controversial. Nothing
would please us so much as to write a book which would contain
no basis for contention or argument. We shall do our utmost to
achieve that ideal. Most of us sense that real tolerance of
other people's shortcomings and viewpoints and a respect for
their opinions are attitudes which make us more useful to
others. Our very lives, as ex-alcoholics, depend upon our
constant thought of others and how we may help meet their needs.
You
may already have asked yourself why it is that all of us became
so very ill from drinking. Doubtless you are curious to discover
how and why, in the face of expert opinion to the contrary, we
have recovered from a hopeless condition of mind and body. If
you are an alcoholic who wants to get over it, you may already
be asking - "What do I have to do?"
It
is the purpose of this book to answer such questions
specifically. We shall tell you what we have done. Before going
into a detailed discussion, it may be well to summarize some
points as we see them.
How
many times people have said to us: "I can take it or leave it
alone. Why can't he?" "Why don't you drink like a gentleman or
quit?" "That fellow can't handle his liquor." "Why don't you try
beer and wine?" "Lay off the hard stuff." "His will power must
be weak." "He could stop if he wanted to." "She's such a sweet
girl, I should think he'd stop for her." "The doctor told him
that if he ever drank again it would kill him, but there he is
all lit up again."
Now,
these are commonplace observations on drinkers which we hear all
the time. Back of them is a world of ignorance and
misunderstanding. We see that these expressions refer to people
whose reactions are very different from ours.
Moderate drinkers have little trouble in giving up liquor
entirely if they have good reason for it. They can take it or
leave it alone.
Then
we have a certain type of hard drinker. He may have the habit
bad enough to gradually impair him physically and mentally. It
may cause him to die a few years before his time. If a
sufficiently strong reason - ill health, falling in love, change
of environment, or the warning of a doctor - becomes operative,
this man can also stop or moderate, although he may find it
difficult and troublesome and may ever need medical attention.
Page
10.
But
what about the real alcoholic? He may start off as a moderate
drinker; he may or may not become a continuous hard drinker; but
at some stage of his drinking career he begins to lose all
control of his liquor consumption, once he starts to drink.
Here
is the Fellow who has been puzzling you, especially in his lack
of control. He does absurd, incredible, tragic things while
drinking. He is a real Dr. Jekyll and Mr. Hyde. He is seldom
mildly intoxicated. He is always more or less insanely drunk.
His disposition while drinking resembles his normal nature but
little. He may be one of the finest fellows in the world. Yet
let him drink for a day, and he frequently becomes disgustingly,
and even dangerously anti-social. He has a positive genius for
getting tight at exactly the wrong moment, particularly when
some important decision must be made or engagement kept. He is
often perfectly sensible and well balanced concerning everything
except liquor, but in that respect is incredibly dishonest and
selfish. He often possesses special abilities, skills, and
aptitudes, and has a promising career ahead of him. He uses his
gifts to build up a bright outlook for his family and himself,
then pulls the structure down on his head by a senseless series
of sprees. He is the fellow who goes to bed so intoxicated he
ought to sleep the clock around. Yet early next morning he
searches madly for the bottle he misplaced the night before. If
he can afford it, he may have liquor concealed all over his
house to be certain no one gets his entire supply away from him
to throw down the wastepipe. As matters grow worse, he begins to
use a combination of high-powered sedative and liquor to quiet
his nerves so he can go to work. Then comes the days when he
simply cannot make it and gets drunk all over again. Perhaps he
goes to a doctor who gives him a dose of morphine or some
high-voltage sedative with which to taper off. Then he begins to
appear at hospitals and sanitariums.
This
is by no means a comprehensive picture of the true alcoholic, as
our behavior patterns vary. But this description should identify
him roughly.
Why
does he behave like this? If hundreds of experiences have shown
him that one drink means another debacle with all its attendant
suffering and humiliation, why is it he takes that one drink?
Why can't he stay on the water wagon? What has become of the
common sense and will power that he still sometimes displays
with respect to other matters?
Perhaps there never will be a full answer to these questions.
Psychiatrists and medical men vary considerably in their opinion
as to why the alcoholic reacts differently from normal people.
No one is sure why, once a certain point is reached, nothing can
be done for him. We cannot answer the riddle.
We
know that while the alcoholic keeps away from drink as he may do
for months or years, he reacts much like other men. We are
equally positive that once he takes any alcohol whatever into
his system, something happens, both in the bodily and mental
sense, which makes it virtually impossible for him to stop. The
experience of any alcoholic will abundantly confirm that.
These observations would be academic and pointless if our friend
never took the first drink thereby setting the terrible cycle in
motion. Therefore, the real problem of the alcoholic centers in
his mind, rather than in his body. If you ask him why he started
on that last bender, the chances are he will offer you any one
of a hundred alibis. Sometimes these excuses have a certain
plausibility, but none of theme really make sense in the light
of the havoc an alcoholic's drinking bout creates. They sound to
you like the philosophy of the man who, having a headache, beat
him self on the head with a hammer so that he couldn't feel the
ache. If you draw this fallacious reasoning to the attention of
an alcoholic, he will laugh it off, or become irritated and
refuse to talk.
Page
11.
Once
in a while he may tell you the truth. And the truth, strange to
say, is usually that he has no more idea why he took that first
drink than you have. Some drinkers have excuses with which they
are satisfied part of the time. But in their hearts they really
do not know why they do it. Once this malady has a real hold,
they are a baffled lot. There is the obsession that somehow,
some day, they will beat the game. But they often suspect they
are down for the count.
How
true this is, few realize. In a vague way their families and
friends sense that these drinkers are abnormal, but everybody
hopefully waits the day when the sufferer will rouse himself
from his lethargy and assert his power of will.
The
tragic truth is that if the man be a real alcoholic, the happy
day will seldom arrive. He has lost control. At a certain point
in the drinking of every alcoholic, he passes into a state where
the most powerful desire to stop drinking is of absolutely no
avail. This tragic situation has already arrived in practically
every case long before it is suspected.
The fact is that most alcoholics, for reasons yet obscure, have
lost the power of choice in drink. Our so-called will power
becomes practically non-existent. We are unable at certain
times, no matter how |